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Shu Han

The Romance of the Three Kingdoms

Shu Han is the kingdom founded by Xuande in the name of continuing the Han after Cao Pi takes the imperial throne. Its political identity rests on a contested claim: Xuande is a descendant of the House of Liu, and his supporters present his accession as the restoration of legitimate Han rule rather than a rival seizure of power. That claim guides Shu Han’s wars and alliances, shapes the succession after Xuande’s death, and gives the kingdom’s eventual surrender to Wei the force of a dynastic ending.

Origins and Claim to Legitimacy

The novel situates Shu Han within a long pattern of imperial division and reunification. It describes the Han’s fragmentation into three kingdoms as the latest turn in a cycle in which empires break apart through conflict and are later reunited. In that fractured landscape, Xuande, Cao Cao, and Sun Quan emerge as leaders who carve out their own domains from the failing Han. Shu Han’s particular distinction is that it does not present itself simply as a new kingdom: it claims continuity with the Han through Xuande’s descent from its founding House.

That claim becomes urgent when Cao Pi receives an abdication and establishes Wei. The announcement in Emperor Xian’s name invokes Heaven’s signs, the people’s wishes, and the precedent of Yao’s abdication to represent the change of dynasty as legitimate. In Chengdu, news of the new Wei dynasty and rumors about the former emperor unsettle Xuande. Kong Ming argues that Cao Pi has usurped the Han and that Xuande, as a member of the House of Liu, has a duty to take up the imperial title and continue its line. Xuande initially recoils from the proposal as rebellious and disloyal, illustrating the tension between his personal reluctance and the political argument made on his behalf.

The proclamation of Xuande’s accession resolves that tension through public language and ceremony. It identifies him as the ruler who will preserve the Han against Cao Cao and Cao Pi, says that the Mandate of Heaven cannot be ignored, and presents his acceptance as a burden he takes up despite fear. He takes the jade seal after repeatedly appearing to refuse. His family is elevated to imperial status, his son Shan becomes heir apparent, and Kong Ming becomes prime minister. The celebration establishes Shu Han as a court and a succession, not only a military following.

Strategy, War, and the Limits of Alliance

Shu Han’s founding argument also shapes its strategic choices. Before the kingdom is established, Kong Ming tells Xuande that Cao Cao’s control of the emperor gives him powerful political support, while Sun Quan has the backing of the people south of the river and should be regarded as a possible ally. This division of interests informs the diplomatic logic later associated with Shu: resistance to Wei need not mean hostility toward Wu.

The danger of treating a personal grievance as the kingdom’s sole priority appears immediately after the coronation. Xuande declares that the oath made in the Peach Orchard obliges him to avenge Guan Yu by attacking Sun Quan. Zhao Zilong objects that Wei, which has usurped the throne and threatened the Han, is the true public enemy. He distinguishes revenge for a sworn brother from the public duty of opposing Wei, warning that a war against Wu could leave Shu exposed to attack. The disagreement makes visible the strain between dynastic principle, personal loyalty, and the practical demands of defending a young state.

The story later shows diplomacy reopening a military option. After Lu Xun defeats Wei forces and returns with captured arms, horses, and men, he proposes that Wu ally with Shu and Kong Ming for a joint attack on Wei. Sun Quan approves, and Wu sends a letter to Shu. The proposal demonstrates that relations between the kingdoms are not fixed by the earlier revenge conflict; the shared opponent can create a basis for cooperation.

Yet the stated purpose of restoring the Han continues to draw Shu back toward costly campaigns. In AD 234, after three years spent restoring supplies and rebuilding military strength, Kong Ming proposes another invasion of Wei. Liu Shan points out that the three kingdoms have reached a workable coexistence and asks why it should be disturbed. Kong Ming answers that he has planned the campaign since Xuande entrusted him with the mission of defeating the traitors and that he must act to honor the House of Han. The exchange sets the kingdom’s founding ideal against the immediate value of peace and recovery.

Succession and the Burden of Continuity

Xuande’s death does not end Shu Han’s claim to the Han line. His body is carried to Chengdu, where the court performs the mourning rites and enthrones his son Liu Shan as the second ruler, explicitly maintaining the lineage without a break. Xuande is named August Emperor Zhao Lie and buried at Huiling. The succession thus answers one political question—who inherits the kingdom—while leaving unresolved the larger question of whether the Han can be restored beyond its continued representation in Shu.

The second ruler’s court inherits both the state and its military obligations. Kong Ming continues to regard the destruction of Wei as a charge received from Xuande, while Liu Shan and members of his council question repeated offensives. Later, in the winter of AD 263, Jiang Wei prepares another attack after rebuilding stockades, gathering supplies, sending ships downriver, and summoning the army. Liu Shan and many advisers oppose the campaign. Jiang Wei invokes Kong Ming’s repeated attempts to conquer Wei and declares that this will be his eighth, presenting his own effort as the continuation of an established mission. The episode shows how the restoration ideal survives its original strategist and becomes a justification for renewed war, even as opposition grows within Shu’s leadership.

Surrender and the End of the Han Line

The fall of Mianzhu and the deaths of Zhuge Zhan and his son bring the strategic crisis into Chengdu. Panic spreads as people flee, fearing siege or occupation. The court considers flight south to the Man tribes or an alliance with Wu, but Qiao Zhou rejects both courses and argues that surrender to Wei is the more prudent way to preserve the ruler’s position and protect the ancestral shrine and ordinary people. Liu Shan hesitates; after Qiao Zhou submits a memorial supporting surrender, he decides to yield.

A young prince protests that he will not live to see his inheritance given away, but Liu Shan orders him out and has the surrender document prepared. Envoys take the document and the seal of authority to Deng Ai’s camp, where they are treated well. Liu Shan then sends instructions to Jiang Wei to surrender as well. These acts transfer both central authority and the command’s allegiance, ending organized resistance by Shu Han without a final defense of Chengdu.

Wei troops enter Chengdu in a scene of public relief: people cheer and scatter flowers, while Liu Shan is allowed to retain his palace and the people are promised good governance. Messengers report the victory, and envoys pursue Jiang Wei’s surrender. Huang Hao escapes by bribing those around him despite Deng Ai’s efforts. The narrative marks the event plainly as the end of the Han. Shu Han’s political claim had rested on continuity with the dynasty; its surrender closes that line in the story even as the kingdom’s people pass under a new ruler.